Below see some neat insights from a bona-fide scholar, Richard Pape (Univ. of Chicago). But keep in mind the distinction between the common people and the power elites in the US. The 'misunderstanding' that is referred to in the article applies mostly to the common people. The power elites, specifically those sitting in the top seats of important institutions (government, defense, media, think tanks, corporations) in Washington and New York, are more than aware of the reality on the ground. The common people are influenced by those misunderstandings whereas the power elites influence those misunderstandings and shape them in the way they want.
In the following, I quote the parts that I found most interesting. Readers interested in this topic may also want to look at the following piece, "
Good Muslim, Bad Muslim." On power elites, Thomas Dye's
"Who's Running America" is a useful source (hope they get the 'Obama update' out soon). On "anti-Americanism" see a previous post,
here.
It's the Occupation, StupidRobert Pape,
Foreign Policy, October 18, 2010
SourceExtensive research into the causes of suicide terrorism proves Islam isn't to blame -- the root of the problem is foreign military occupations. “For nearly a decade, Americans have been waging a long war against terrorism without much serious public debate about what is truly motivating terrorists to kill them. In the immediate aftermath of the 9/11 attacks, this was perfectly explicable -- the need to destroy al Qaeda's camps in Afghanistan was too urgent to await sober analyses of root causes.
But, the absence of public debate did not stop the great need to know or, perhaps better to say, to "understand" the events of that terrible day. In the years before 9/11, few Americans gave much thought to what drives terrorism -- a subject long relegated to the fringes of the media, government, and universities. And few were willing to wait for new studies, the collection of facts, and the dispassionate assessment of alternative causes. Terrorism produces fear and anger, and these emotions are not patient.
A simple narrative was readily available, and a powerful conventional wisdom began to exert its grip. Because the 9/11 hijackers were all Muslims, it was easy to presume that Islamic fundamentalism was the central motivating force driving the 19 hijackers to kill themselves in order to kill Americans. Within weeks after the 9/11 attacks, surveys of American attitudes show that this presumption was fast congealing into a hard reality in the public mind. Americans immediately wondered, "Why do they hate us?" and almost as immediately came to the conclusion that it was because of "who we are, not what we do." As President George W. Bush said in his first address to Congress after the 9/11 attacks: "They hate our freedoms: our freedom of religion, our freedom of speech, our freedom to vote and assemble and disagree with each other."
Thus was unleashed the "war on terror."
The narrative of Islamic fundamentalism did more than explain why America was attacked and encourage war against Iraq. It also pointed toward a simple, grand solution. If Islamic fundamentalism was driving the threat and if its roots grew from the culture of the Arab world, then America had a clear mission: To transform Arab societies -- with Western political institutions and social norms as the ultimate antidote to the virus of Islamic extremism.
This narrative had a powerful effect on support for the invasion of Iraq. Opinion polls show that for years before the invasion, more than 90 percent of the U.S. public believed that Saddam Hussein was harboring weapons of mass destruction (WMD). But this belief alone was not enough to push significant numbers to support war.
What really changed after 9/11 was the fear that anti-American Muslims desperately wanted to kill Americans and so any risk that such extremists would get weapons of mass destruction suddenly seemed too great. Although few Americans feared Islam before 9/11, by the spring of 2003, a near majority -- 49 percent -- strongly perceived that half or more of the world's 1.4 billion Muslims were deeply anti-American, and a similar fraction also believed that Islam itself promoted violence. No wonder there was little demand by congressional committees or the public at large for a detailed review of intelligence on Iraq's WMD prior to the invasion.
The goal of transforming Arab societies into true Western democracies had powerful effects on U.S. commitments to Afghanistan and Iraq. Constitutions had to be written; elections held; national armies built; entire economies restructured. Traditional barriers against women had to be torn down. Most important, all these changes also required domestic security, which meant maintaining approximately 150,000 U.S. and coalition ground troops in Iraq for many years and increasing the number of U.S. and Western troops in Afghanistan each year from 2003 on.”
Put differently, adopting the goal of transforming Muslim countries is what created the long-term military occupation of Iraq and Afghanistan. Yes, the United States would almost surely have sought to create a stable order after toppling the regimes in these countries in any case. However, in both, America's plans quickly went far beyond merely changing leaders or ruling parties; only by creating Western-style democracies in the Muslim world could Americans defeat terrorism once and for all.
There's just one problem: We now know that this narrative is not true.
New research provides strong evidence that … [m]ore than 95 percent of all suicide attacks are in response to foreign occupation, according to
extensive research that we conducted at the University of Chicago's Project on Security and Terrorism, where we examined every one of the over 2,200 suicide attacks across the world from 1980 to the present day. As the United States has occupied Afghanistan and Iraq, which have a combined population of about 60 million, total suicide attacks worldwide have risen dramatically -- from about 300 from 1980 to 2003, to 1,800 from 2004 to 2009. Further, over 90 percent of suicide attacks worldwide are now anti-American. The vast majority of suicide terrorists hail from the local region threatened by foreign troops, which is why 90 percent of suicide attackers in Afghanistan are Afghans.
Israelis have their own narrative about terrorism, which holds that Arab fanatics seek to destroy the Jewish state because of what it is, not what it does. But since Israel withdrew its army from Lebanon in May 2000, there has not been a single Lebanese suicide attack. Similarly, since Israel withdrew from Gaza and large parts of the West Bank, Palestinian suicide attacks are down over 90 percent.
Some have disputed the causal link between foreign occupation and suicide terrorism, pointing out that some occupations by foreign powers have not resulted in suicide bombings -- for example, critics often cite post-World War II Japan and Germany. Our research provides sufficient evidence to address these criticisms by outlining the two factors that determine the likelihood of suicide terrorism being employed against an occupying force.
The first factor is social distance between the occupier and occupied. The wider the social distance, the more the occupied community may fear losing its way of life. Although other differences may matter, research shows that resistance to occupations is especially likely to escalate to suicide terrorism when there is a difference between the predominant religion of the occupier and the predominant religion of the occupied.
Religious difference matters not because some religions are predisposed to suicide attacks. Indeed, there are religious differences even in purely secular suicide attack campaigns, such as the LTTE (Hindu) against the Sinhalese (Buddhists).
Rather, religious difference matters because it enables terrorist leaders to claim that the occupier is motivated by a religious agenda that can scare both secular and religious members of a local community -- this is why Osama bin Laden never misses an opportunity to describe U.S. occupiers as "crusaders" motivated by a Christian agenda to convert Muslims, steal their resources, and change the local population's way of life.
The second factor is prior rebellion. Suicide terrorism is typically a strategy of last resort, often used by weak actors when other, non-suicidal methods of resistance to occupation fail. This is why we see suicide attack campaigns so often evolve from ordinary terrorist or guerrilla campaigns, as in the cases of Israel and Palestine, the Kurdish rebellion in Turkey, or the LTTE in Sri Lanka.”
…
“The first step is recognizing that occupations in the Muslim world don't make Americans any safer -- in fact, they are at the heart of the problem.”
