Monday, October 6, 2008

Yume Inhidame Jannatul Baqi: Protesting the Saudi Crimes against the Sacred Symbols of Islam

See Jannatul al-Baqi pictures, before and after the demolition, here.

See pictures of a protest held in front of the Saudi Embassy in Washington, DC last year (Oct 22, 2007).

Al-Baqi in History

The Origins of Al-Baqi

Literally "al-Baqi" means a tree garden. It is also known as "Jannat al-Baqi" due to its sanctity, since in it are buried many of our Prophet's relatives and companions.

The first companion buried in al-Baqi was Uthman b. Madhoon who died on the 3rd of Sha'ban in the 3rd year of Hijrah. The Prophet (s) ordered certain trees to be felled, and in its midst, he buried his dear companion, placing two stones over the grave.

On the following years, the Prophet's son Ibrahim, who died in infancy and over whom the Prophet (s) wept bitterly, was also buried there. The people of Madina then began to use that site for the burial of their own dead, because the Prophet (s) used to greet those who were buried in al-Baqi by saying, "Peace be upon you, O abode of the faithful! God willing, we should soon join you. O' Allah, forgive the fellows of al-Baqi".

The site of the burial ground at al-Baqi was gradually extended. Nearly seven thousand companions of the Holy Prophet (s) were buried there, not to mention those of the Ahlul Bayt (a). Imam Hasan b. Ali (a), Imam Ali b. al-Husayn (a), Imam Muhammad al-Baqir (a), and Imam Ja'far al-Sadiq (a) were all buried there.

Among other relatives of the Prophet (s) who were buried at al-Baqi are: his aunts Safiya and Aatika, and his aunt Fatima bint al-Asad, the mother of Imam Ali (a). The third caliph Uthman was buried outside al-Baqi, but with later extensions, his grave was included in the area. In later years, great Muslim scholars like Malik bin Anas and many others, were buried there too. Thus, did al-Baqi become a well-known place of great historic significance to all Muslims.

Al-Baqi as viewed by historians

Umar bin Jubair describes al-Baqi as he saw it during his travel to Madina, saying "Al-Baqi is situated to the east of Madina. You enter it through the gate known as the gate of al-Baqi. As you enter, the first grave you see on your left is that of Safiya, the Prophet's aunt, and further still is the grave of Malik bin Anas, the Imam of Madina. On his grave is raised a small dome. In front of it is the grave of Ibrahim son of our Prophet (s) with a white dome over it, and next to it on the right is the grave of Abdul-Rahman son of Umar bin al-Khattab, popularly known as Abu Shahma, whose father had kept punishing him till death overtook him. Facing it are the graves of Aqeel bin Abi Talib and Abdullah bin Ja'far al-Tayyar. There, facing those graves is a small shrine containing the graves of the Prophet's wives, following by a shrine of Abbas bin Abdul Muttalib.

The grave of Hasan bin Ali (a), situated near the gate to it's right hand, has an elevated dome over it. His head lies at the feet of Abbas bin Abdul Muttalib, and both graves are raised high above the ground, their walls are panelled with yellow plates and studded with beautiful star-shaped nails. This is how the grave of Ibrahim, son of the Prophet (s) has also been adorned. Behind the shrine of Abbas there is the house attributed to Fatima, daughter of our Prophet (s), known as "Bayt al-Ahzaan" (the house of grief) because it is the house she used to frequent in order to mourn the death of her father, the chosen one, peace be upon him. At the farthest end of al-Baqi is the grave of the caliph Uthman, with a small dome over it, and there, next to it, is the grave of Fatima bint Asad, mother of Ali b. Abi Talib (a)"

After a century and a half, the famous traveller Ibn Batuta came to describe al-Baqi in a way which does not in any way differ from the description given by Ibn Jubair. He adds saying, "At al-Baqi are the graves of numerous Muhajirin and Ansar and many companions of the Prophet (s), except that most of their names are unknown."

Thus, over the centuries, al-Baqi remained a sacred site with renovations being carried out as and when needed till the Wahhabis rose to power in the early nineteenth century. The latter desecrated the tombs and demonstrated disrespect to the martyrs and the companions of the Prophet (s) buried there. Muslims who disagreed with them were branded as "infidels" and were subsequently killed.

The First Destruction of Al-Baqi

The Wahhabis believed that visiting the graves and the shrines of the Prophets, the Imams, or the saints was a form of idolatry and totally un-Islamic. Those who did not conform with their belief were killed and their property was confiscated. Since their first invasion of Iraq, and till nowadays, in fact, the Wahhabis, as well as other rulers of the Gulf States, having been carrying out massacres from which no Muslim who disagreed with them was spared. Obviously, the rest of the Islamic World viewed those graves with deep reverence. Had it not been so, the two caliphs Abu Bakr and Umar would not have expressed their desire for burial near the grave of the Prophet (s).

From 1205 AH to 1217 AH, the Wahhabis made several attempts to gain a foothold in Hijaz but failed. Finally, in 1217 AH, they somehow emerged victorious in Taif where they spilled the innocent blood of Muslims. In 1218 AH, they entered Makkah and destroyed all sacred places and domes there, including the one which served as a canopy over the well of Zamzam.

In 1221, the Wahhabis entered Madina to desecrate al-Baqi as well as every mosque they came across. An attempt was even made to demolish the Prophet's tomb, but for one reason or another, the idea was abandoned. In subsequent years, Muslims from Iraq, Syria, and Egypt were refused entry into Makkah for Hajj. King Al-Saud set a pre-condition that those who wished to perform the pilgrimage would have to accept Wahhabism or else be branded as non-Muslims, becoming ineligible for entry into the Haram.

Al-Baqi was razed to the ground, with no sign of any grave or tomb whatsoever. But the Saudis were still not quite satisfied with doing all of that. Their king ordered three black attendants at the Prophet's shrine to show him where the treasure of valuable gifts were stored. The Wahhabis plundered the treasure for their own use.

Thousands of Muslims fled Makkah and Madina in a bid to save their lives and escape from the mounting pressure and persecution at the hands of the Wahhabis. Muslims from all over the world denounced this Saudi savagery and exhorted the Caliphate of the Ottoman Empire to save the sacred shrines from total destruction. Then, as it is known, Muhammad Ali Basha attacked Hijaz and, with the support of local tribes, managed to restore law and order in Madina and Makkah, dislodging the Al-Saud clansmen. The entire Muslim world celebrated this victory with great fanfare and rejoicing. In Cairo, the celebrations continued for five days. No doubt, the joy was due to the fact that pilgrims were once more allowed freely to go for Hajj, and the sacred shrines were once again restored.

In 1818 AD, the Ottaman Caliph Abdul Majid and his successors, Caliphs Abdul Hamid and Mohammed, carried out the reconstruction of all sacred places, restoring the Islamic heritage at all important sites. In 1848 and 1860 AD, further renovations were made at the expense of nearly seven hundred thousand pounds, most of which came from the donations collected at the Prophet's tomb.

The second plunder by the Wahhabis

The Ottoman Empire had added to the splendor of Madina and Makkah by building religious structures of great beauty and architectural value. Richard Burton, who visited the holy shrines in 1853 AD disguised as an Afghan Muslim and adopting the Muslim name Abdullah, speaks of Madina boasting 55 mosques and holy shrines. Another English adventurer who visited Madina in 1877-1878 AD describes it as a small beautiful city resembling Istanbul. He writes about its white walls, golden slender minarets and green fields.

1924 AD Wahhabis entered Hijaz for a second time and carried out another merciless plunder and massacre. People in streets were killed. Houses were razed to the ground. Women and children too were not spared.

Awn bin Hashim (Shairf of Makkah) writes: "Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn't have one or two dead bodies near its roots."

1925 Madina surrendered to the Wahhabi onslaught. All Islamic heritage were destroyed. The only shrine that remained intact was that of the Holy Prophet (s).

Ibn Jabhan says: "We know that the tomb standing on the Prophet's grave is against our principles, and to have his grave in a mosque is an abominable sin."

Tombs of Hamza and other martyrs were demolished at Uhud. The Prophet's mosque was bombarded. On protest by Muslims, assurances were given by Ibn Saud that it will be restored but the promise was never fulfilled. A promise was given that Hijaz will have an Islamic multinational government. This was also abandoned.

1925 AD Jannat al-Mu'alla, the sacred cemetery at Makkah was destroyed alongwith the house where the Holy Prophet (s) was born. Since then, this day is a day of mourning for all Muslims.

Is it not strange that the Wahhabis find it offensive to have the tombs, shrines and other places of importance preserved, while the remains of their Saudi kings are being guarded at the expense of millions of dollars?

Protest from Indian Muslims

1926, protest gatherings were held by shocked Muslims all over the world. Resolutions were passed and a statement outlining the crimes perpetrated by Wahhabis was issued and included the following:

1. The destruction and desecration of the holy places i.e. the birth place of the Holy Prophet [s], the graves of Banu Hashim in Makkah and in Jannat al-Baqi (Madinah), the refusal of the Wahhabis to allow Muslims to recite Ziyarah or Surah al-Fatiha at those graves.

2. The destruction of the places of worship i.e. Masjid Hamza, Masjid Abu Rasheed, in addition to the tombs of Imams and Sahaba (Prophet's companions).

3. Interference in the performance of Hajj rituals.

4. Forcing the Muslims to follow the Wahhabis innovations and to abandon their own ways according to the guidance of the Imams they follow.

5. The massacre of sayyids in Taif, Madina, Ahsa, and Qatif.

6. The demolition of the grave of the Imams at al-Baqi which deeply offended and grieved all Shias.

Protest from other countries

Similar protests were lodged by Muslims in Iran, Iraq, Egypt, Indonesia, and Turkey. All of them condemn the Saudi Wahhabis for their barbaric acts. Some scholars wrote tracts and books to tell the world the fact that what was happening in Hijaz was actually a conspiracy plotted by the Jews against Islam, under the guise of Tawheed. The idea was to eradicate the Islamic legacy and heritage and to systematically remove all its vestiges so that in the days to come, Muslims will have no affiliation with their religious history.

A partial list of the demolished graves and shrines

* Al-Mualla graveyard in Makkah which includes the grave of Sayyida Khadija bint Khuwailid (a), wife of the Prophet (s), the grave of Amina bint Wahab, mother of the Prophet (s), the grave of Abu Talib, father of Imam Ali (a), and the grave of Abdul Muttalib, grandfather of the Prophet (s)

* The grave of Hawa (Eve) in Jeddah

* The grave of the father of the Prophet (s) in Madina

* The house of sorrows (bayt al-Ahzan) of Sayyida Fatima (a) in Madina

* The Salman al-Farsi mosque in Madina

* The Raj'at ash-Shams mosque in Madina

* The house of the Prophet (s) in Madina, where he lived after migrating from Makkah

* The house of Imam Ja'far al-Sadiq (a) in Madina

* The complex (mahhalla) of Banu Hashim in Madina

* The house of Imam Ali (a) where Imam Hasan (a) and Imam Husayn (a) were born

* The house of Hamza and the graves of the martyrs of Uhud (a)


An insightful email I received in this regard:


We send our condolences to our IMAM, IMAM MOHAMMAD AL-MAHDI (A.T.F.S), our great Ulama, and all lovers of Ahlul Bayt on the Tragedy of Al-Baqi'

In 1924 AD Wahabis entered Hijaz and carried out a merciless attack. People in the streets were killed and houses were razed to the ground. Awn bin Hashim, Sharif of Makkah, wrote, "Before me, a valley appeared to have been paved with corpses, dried blood staining everywhere all around. There was hardly a tree which didn't have one or two dead bodies near its roots."

SAUD FAMILY took over in 1925; they destroyed the historic and most respectable graveyards of Jannatul Moallah and Jannatul Baqee. These are the holiest places that carry the graves of forefathers of the Khatmi Martabat (SAAW), Aal-e-Athaar (A.S.), Ummahaatul Momineen (R.A.) Sahaba Kubaar (R.A.), Tabaeen (R.A.).

The tragic news of this incident was given to the Indian news agencies by a British Press reporter through a telegram and when this news was published in newspapers the whole India turned topsy-turvy with pain because it was a great tragedy for the Islamic World against which the whole Islamic World rose in protest. Farzandan-e-Tauheed not only observed mourning rather they also lodged strong protest against it. At that time i.e. 1925 a delegation of Khilafat Committee comprising Hazrat Maulana Suleman Nadvi, Maulana Muhammad Irfan, Maulana Abdul Majid Badayunvi, Maulana Zafar Ali Khan, and others reached Hejaz so as to talk to the Saudi rulers on this issue. The rulers assured them that no further action will be taken in this connection (Report Khilafat Committee, Page 23).

The said delegation delivered back information to India that graves in Jannatul Moallah had been destructed before they reached there, so much so that even the place of Holy Prophet’s birth was not spared. Later, another delegation from the Khilafat Committee visited Saudi Arabia and sent feedback to India that when our delegation reached Hejaz on May 23 the first shattering news we heard was that Jannatul Baqee has also been destructed. When Saudi rulers were asked, they replied that we consider exploitation of Bad’it and Kufr our duty and would not care for any consideration of the Islamic World in this connection whether they like it or not (Excerpts from the Report of the Khilafat Committee, Page 85). Afterwards this delegation delivered another tragic news that whatever the situation is all Qubbaas of Madina Munawwarah were razed to ground despite promises made by Sultan Abdel Aziz Bin Saud (Report Khilafat Committee, Page 88).

They did not stop here and also destructed all those places and mosques with whom some holy personalities were related in one way or the other. Like Makkah, some mosques in Madina could not remain protected. The mosques razed to ground at that time include: Masjid-e-Fatima (adjacent to Masjid-e-Qaba), Masjid-e-Sanaia (where the Dandaan-e-Mubarik of the Holy Prophet SAAW were separated), Masjid-e-Minar Teen, Masjid-e-Maida (place where Surah Maida was sent), Masjid-e-Ajabah (a place where an important Dua of the Holy Prophet SAAW was accepted) (Report Khilafat Committee, Page 88).

The personalities whose graves were destructed included: Khatoon-e-Jannat Hazrat Syeda Fatima Zahra (S.A.), Hazrat Fatima Sughra Binte Imam Hussain, Shahzada Sulah-o-Aman Hazrat Imam Hassan Mujtaba (A.S.), Beemar-e-Karbala Hazrat Imam Zainul Abideen (A.S.), Hazrat Ibrahim Farzand-e-Rasool, Hazrat Abbas Ibne Abdul Muttalib (to whom Abbasi family belongs), Hazrat Imam Muhammad Baqir (A.S.), Hazrat Imam Jafar-e-Sadiq (A.S.). The nine Ummahaatul Momineen whose mazars were destructed included: Hazrat Aisha (R.A.), Hazrat Umm-e-Salma (R.A.) Hazrat Zainab, Hazrat Hafza (R.A.). In addition the mazars of Hazoor’s (SAAW) aunts, Sahaba Karaam, Tabaeen, Hazrat Usman Bin Affan, Hazrat Usman Bin Mazoon, Hazrat Jafar-e-Tayyar, Hazrat Abdul Rehman Ibne Auf, Hazrat Imam Malik, and Hazrat Imam Nafeh were also included in those which were destructed (Report Khilafat Committee, Page 89).

Therefore, a leader of the Khilafat Committee Maulana Muhammad Ali Jauhar delivered an address at Jamia Masjid Delhi keeping these incidents in view some excerpts of which are: “I am sitting in Allah’s home and consider Him before me and say that I have no personal enmity with the Ibne Saud. Neither my opposition to him is based on personal interest. I would say whatever I have seen and would say clearly whether any party becomes happy or unhappy. Sultan Ibne Saud repeatedly talks about Kitaab Allah and Sunnat-e-Rasool. I found out that they have made the Kitaab Allah and Sunnat-e-Rasool a tool to earn worldly gains (Maqalaat-e-Muhammad Ali Jauhar, Pages 95-96).

It’s our faithful duty to attract the attention of the so-called champions of human rights i.e. Arab League, OIC, ICC, the United Nations, Security Council and others towards the destruction of holy graves in Jannatul Baqee and Jannatul Moallah by observing UNIVERSAL JAANATUL BAQEE DEMOLITION DAY (Youm-e-Inhidam Jannatul Baqee) on 8th Shawal every year.

Ay Khak-e-Madina Teray Zarron Mein Bhi Ab Tak
Hum Bint-e-Payember Ki Lahad Dhondh Rahay Hain

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